Anger and Forgiveness
As believers in Christ, anger is a key emotion that we are challenged to deal with during our lives here in the flesh. There are many misconceptions among Christians regarding anger—many people have been vexed in their struggles to overcome this; anger is considered usually to be a very negative emotion.
It was originally my intent to cover only anger, but I came to see that the issue of forgiveness is strongly linked in the overcoming of anger; forgiveness is also very misunderstood. Please pray to receive all of the Lord’s leading in these areas; you may find the scriptural instructions to be challenging, in view of what is commonly taught. Though the topics of anger and forgiveness often become linked together, I will approach each as a separate subject; letting the interconnection fall where it may through the Word of God, with the Holy Ghost’s leading.
Perhaps the greatest misconception about anger is that real Christians shouldn’t experience it, or exhibit it. It is sad that this mistaken belief is actually promoted by many corrupted Bible versions; adding greatly to confusion for the sincere believer.
An example of this can be found in Matthew 5:22. In the New International Version (NIV) we find it said, “But I tell you that anyone who is angry with his brother will be subject to judgment.” If you were to take this verse as it appears, it is indicating certain judgment merely for getting angry! I know at least of one young woman who was greatly distressed by this—and rightly so.
Thankfully, the true Word of God (King James Bible only) does not promote such an impossible demand among God’s children. What Jesus recorded for us was actually this; “But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of judgment.” Bold, italicized type was my own addition for emphasis. So here we see two very grave differences between the true Word, and the devil’s corruption. (1) The NIV offense is in being angry with someone. The Word says that the offense lies in being angry without a cause (without having a good reason). (2) The NIV indicates that for the proposed offense there is the consequence of certain judgment. The Word makes it clear that while there is the danger of judgment, it is not said to be a certainty. God is much more compassionate toward our human frailties than were the editors of the revised translation! Please see our Word of God section for more information.
To become angry can in no way be a sin, by itself. After all, mankind was created in God’s image (Genesis 1:26,27); we know that God becomes angry, so it is obvious that we will also. The sin then could come forth based on what we do with that anger. God’s anger is always righteous; mankind’s anger is tainted by the sinful nature. And so we find it presented in James 1:19,20;
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. James 1:19,20
The Bible greatly warns us about the dangers of anger. It (anger) makes us hasty in responding, and produces a type of blindness that often only multiplies evil. Speaking humbly as one forgiven by grace, I have erred many times this way. Perhaps we are greatly wronged by another’s actions which affect us. But how do we respond? Sometimes the angry reaction is far worse than the original crime! Let’s look at some of these warnings;
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. Psalms 37:8
In this first reference, we find the solid warning against anger—that it will lead to evil (sin).
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. Proverbs 14:29
Being slow to anger (wrath) shows great understanding. But being hasty will only make things worse! It is important to find out a root cause and deal with a problem, rather than to just quickly (and emotionally) react to the symptoms. Earnest prayer is the resource that we must use to respond properly.
An angry man stirreth up strife, and a furious man aboundeth in transgression. Proverbs 29:22
We see here that by continuing in anger, even more strife will be stirred up; sins become multiplied.
Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. Ephesians 4:26,27
These verses are short, but powerful. They acknowledge that anger will come, warn about the sin that can come with it, and then admonish us not to let our anger outlast the day. We give the devil more opportunity for a foothold, if anger is not properly dealt with.
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Hebrews 12:15
Yes, many are defiled by the “root of bitterness.” We must look out for this, submitting it to the Lord in prayer over and over again. Sometimes, circumstances arise that remind us of wrongs which we suffered long ago. Though they were fully committed to the Lord at the time, they can again arise and cause us to stumble—we do daily need the Lord for overcoming power (Luke 9:23)!
There is no doubt that anger can lead to sin, and have serious consequences. Our own lives testify of this, far more than we would like. The Bible also gives examples of anger and its consequences.
In Genesis chapter 4 we find the story of Abel and Cain. As most of us know, each of these brothers offered a sacrifice to God; Abel’s was well accepted, and Cain’s was not. This underlying anger contributed greatly to the murder that soon followed;
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell…And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. Genesis 4:4,5…8
We find further examples for consequences of anger in the book of II Samuel. This next example of anger came from the heat of a military battle, rather than a personal relationship. It was the time when David was at war with the house of Saul, after Saul’s death. Joab was the captain of the host (head of the army) for David; Abner was captain of the host for Ishbosheth, Saul’s son.
As this particular battle was ending, Joab’s brother Isahel was pursuing determinedly after Abner. Yet even during the pursuit Asahel was warned by Abner to cease, or be killed. Asahel would not listen, and so lost his life. Not only this, but then Joab was moved to take revenge on Abner during peace-time (II Samuel 3:27); this also eventually led to Joab’s execution for the crime (I Kings 2:5,6). Listed here is the initial act of anger;
And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner. Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am. And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armor. But Asahel would not turn aside from following of him. And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother? Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still. II Samuel 2:19-23
In chapter six of II Samuel, we find King David leading the procession which was returning the ark of the covenant to Jerusalem. David’s wife Michal was watching this event through the window, and did not approve of the way the Holy Spirit had moved David during the procession. She ridiculed him openly, and for that there were consequences…
So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet. And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart. And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD. And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts. And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house. Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD. And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honor. Therefore Michal the daughter of Saul had no child unto the day of her death. II Samuel 6:15-23
Anger certainly comes about under an incredibly wide variety of circumstances. Many times, the anger we may feel over a certain issue is not shared by those close to us—so it is often a subjective emotion; unique to the individual. Experience is a teacher, so it is not even really possible to tell someone that they shouldn’t feel angry. God’s Word shows that we will become angry at times, and how to deal with it. Yes, it is mostly an undesirable emotion (as we shall see), but we are still subjected to it.
Can there ever be a truly righteous anger? In other words, can the anger actually be good and correct in God’s eyes? Since we are created in the image of God, we can know with certainty that to become angry is an expected part of the package. God’s anger is always righteous; mankind’s anger is righteous sometimes. If a known murderer escapes punishment, we may be rightly angered. Does a homosexual bishop in a professing “Christian” church anger you? It should! Even smaller things, such as an overcharge on service work to your car, can rightly produce anger.
The key for us is not in the becoming angry, but what we do afterwards. While we are here in the flesh, even the most devout believers are subject to sinful reactions. Getting angry is quite natural and justified; but to remain angry is not what our Lord wants. What, then, does the Bible say about anger itself? It is a work of the flesh, which wars against the Spirit.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: Ephesians 4:31
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Colossians 3:8
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. I Timothy 2:8
Some may feel that they have a “right” to be angry. True Christianity is about giving up our rights; seeking the righteousness that only God can bring. “But what things were gain to me, those I counted loss for Christ.”—Philippians 3:7.
The Bible is quite reasonable in addressing the issue of anger. It readily acknowledges that we will become angry at times, but admonishes us not to continue in it. Even regarding church leadership, the instructions are moderate; “For a bishop must be…not soon angry…”—from Titus 1:7, bold type added for emphasis.
Many of us are well-challenged in the area of “anger management.” In truth, these sinful drives of the flesh can only be overcome through Christ. It is a daily dying (Luke 9:23) to self that must occur; perhaps numerous times throughout each day. As true followers of Jesus Christ, we are plainly aware of this truth.
For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 7:14-8:1
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. Romans 8:13,14
As we have then seen, it is not a sin to become angry. But it is something we must submit in prayer, and let the power of God overcome it for us (Romans 8:11). If we do not deal with it diligently, anger will eventually lead into full-blown sin. Perhaps the only truly righteous anger, accompanied with actions, was exhibited by our Savior Himself while throwing out the “money changers” from the temple (John 2:12-17). We must allow for this as an act of God! Jesus was actually the one giving instruction for the temple to David and Solomon; and the initial building of it was a great blessing to Him. Therefore, as God, Jesus was offended! This act was also a fulfillment of the prophecy in Psalms 69:9. It can also be considered a stern warning against the businesses that many churches conduct—but it is fairly safe to say that our Lord does not want us to go around physically throwing over tables of merchandise in church! The Word of God does provide instructions for handling legitimate disagreements (addressed later).
The Old Testament gives some profound exhibitions of righteous anger by God’s servants. You will find two of them in II Kings 2:23-25 and Nehemiah 13:23-25. Such acts of anger were accepted at one time, but no longer. Jesus plainly made a change to these policies directly, during His earthly ministry.
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:38-48
So, how do we overcome anger? The first direction to take is in prayer, along with Bible study. The Word will give you a firm foundation for the Spirit’s leading. If you have a “leading” that cannot be backed up in the Word, or even contradicts it, this leading is not from the Lord!
The following items are listed as suggestions to employ in overcoming anger; in this, I am only sharing what has helped me, personally. They could also be viewed as considerations that will help us to forgive.
1) Remember your own fallen nature. When we have been saved, and have walked in the Lord for a long time, it can be hard to remember that we were once lost in sin. Remember that you have needed God’s mercy often, and so does the individual you are angry with (Isaiah 64:4, James 2:13).
2) View to the eternal. Life is short. Many times, the petty things we are upset with are simply of no consequence eternally. We must not allow such things to interfere in our walk with the Lord and our witness for Him (II Corinthians 4:18).
3) Try to relate from your own experience. Doing this may help you to understand at least possibly why someone has reacted in a certain way. Have you walked a mile in “their shoes” (Ephesians 5:8)?
4) Search for the “beam.” Our perception is often hindered by our own similar shortcomings, or just plain ignorance of the entire situation. Ask the Lord to remove obstacles that may hinder your discernment (Psalms 139:23,24; Matthew 7:5).
5) Remember our uniqueness. Even within nearly identical circumstances, the methods of coping with a situation may be vastly different. We each have differing strengths, and are at different levels of growth (maturity) in life. Different ways of reacting are not necessarily wrong (I Corinthians 7:24, chapter 12).
Many things that anger us, if not most things, are relatively small and petty. We dare not allow such trivial concerns to swell up, and become a stumbling block. Yet there are also major occurrences which cannot be so easily laid aside; I dare say that some things should even not be put aside, until they are dealt with. But it is our Lord Jesus that must guide us into the “how.”
Feelings of revenge can come to the forefront of our thoughts. Please know that such strong inclinations are also natural for us to feel—yet we must diligently surrender them to the Lord, so that sin will gain no foothold within us. The Word of God is very clear that we are not to take revenge; therefore even thoughts of such must also be put away (II Corinthians 10:5)!
The Lord knows well that vengeance is appropriate in many circumstances. As for ourselves, we can also know this at times; but our vision is obscured by the limitations of our flesh and emotions. Only the Lord God Almighty is holy and righteous to exact a truly just revenge. Godly vengeance is often carried out in a way which can lead to repentance for the individual (II Peter 3:9). And yet there will be a day of reckoning for everyone, and the consequences will be everlasting. We should then submit ourselves to the Lord with soberness, and Godly fear.
The importance of Matthew 5:38-44 cannot be overstated. Jesus is introducing a major shift in written policy; that we love not only those who love us, but to also love our enemies as well. Yet throughout scripture (both Old Testament and New Testament), the Lord has been consistent, and shows us as much. The New Testament change reflects the atoning work of Christ for us, and especially His gift of the Holy Spirit. Let’s look at some of the Bible’s teachings.
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the LORD. Leviticus 19:18
This verse is often referred to from Jesus’ earthly ministry, but He actually gave it to us a long time before that! Yet the context of this verse shows the “loving of thy neighbor” to mean only Israel—God’s people. This law is still to be in effect among the true body of Christ (John 13:34,35); But now we regard even our enemies with love, and mercy.
To me belongeth vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. Deuteronomy 32:35
Early on in the Word, this verse plainly shows that vengeance belongs to the Lord, only.
O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. Psalms 94:1
Another re-affirmation of vengeance belonging to God alone. This verse is a petition to the Lord for vengeance, shown in the phrase “shew thyself.”
Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you. Isaiah 35:4
There are many grievous wrongs that we endure here, in this sin-laden world. Followers of Christ are not excluded from injustices, and are often persecuted for our faithful service to Christ. This verse assures us that God is well aware of our plight; He will avenge us, and save us.
Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good. Romans 12:17-21
These verses represent a major passage for teaching us in the area of revenge. We are not to pay back evil for evil, and should try to live peaceably—but still not compromising our faith in the Lord.
Verse 19 tells us plainly not to avenge ourselves; the Lord Himself shall do this! This promise is made without even the necessity of asking God for it. Such a promise is reaffirmed in places like Galatians 6:7; stating that as a man has sown, so shall he reap.
Instead, we are to overcome evil with good; feeding our enemy when he hungers, providing a drink when he thirsts. Not only is such a thing directed for us to do, but we are shown how! This example is taken from all the way back in II Kings 6:8-23;
Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel? And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? And he answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria. And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria. And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them? And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master. And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel. II Kings 6:8-23
King David is called the “man after God’s own heart.” Through his life, we also find God’s feelings on revenge exemplified. Even when Saul sought to slay him, David knew the instruction he was to follow;
The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee. I Samuel 24:12
Yet in the very next chapter (I Samuel 25), David is unjustly treated by a man named Nabal. The emotion of anger gets the better of him, and he sets out to destroy Nabal and all that is his (Nabal was rich). God intervenes, and moves Nabal’s wife Abigail to come and entreat David; thus enabling him to overcome the unrighteous temptation to take revenge.
And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me: And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand. I Samuel 25:32,33
Shortly after this, God avenges David—Nabal dies, and Abigail becomes David’s wife!
If we cannot take our own revenge, what are God’s feelings about praying for revenge? This is a tricky area. The short answer is yes; we can pray and ask God for revenge. We find multiple instances of this in the books of Psalms, and Jeremiah in the Old Testament. But even in the New Testament, encouragement is found through Jesus Himself in Luke 18:1-8, and also through Paul in places like II Timothy 4:14;
Alexander the coppersmith did me much evil: the Lord reward him according to his works: II Timothy 4:14
These instances of prayer for vengeance should be almost non-existent in a true believer’s life. Our God is just, however, and we can rely on Him to set things right. Romans 8:26 & 27 tells us that the Spirit will lead us in prayer, and even pray for us—thus it may be that we are actually led by the Holy Spirit into such a prayer. We need to be sure, before doing so.
Human beings are locked inside the sinful flesh, as long as their bodies have breath. Even as believers, we desperately need God’s mercy every day. It is impossible for us to know all that is truly wrong, even about ourselves. This is why we are admonished to remove the “beam” in our own eye, before correcting someone else (Matthew 7:5). As followers of Christ we should not be petty, but merciful. Willing to lay aside anger, and forgive; rather than to hold onto grudges.
Consider the following verses from the book of James;
But the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. James 3:8-10
To curse men is essentially similar to asking for revenge. II Kings 2:23-25 shows the prophet Elisha cursing children who had mocked him; it had a deadly effect! But Jesus told us not to curse our enemies (Luke 6:28, Romans 12:14), but to pray for them. But of course, there is a big difference between a curse, and a prayerful request for revenge.
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. James 2:13
Having received God’s mercy through Christ Jesus, we are to show that mercy to others. Matthew 18:21-35 gives us an illustration in parable form. If we want to receive mercy, we need to also bestow mercy. James 1:20 tells us that man’s anger will not achieve God’s righteousness.
The conclusion I have reached is that we are never to take revenge, and only seldom to ask for it. God would rather have us to bestow mercy, and leave decisions of vengeance for Him. Take all those feelings of anger and bitterness, and lay them at Jesus’ feet. He will help you to make sense of things, and bring healing to your soul. Some would say that you should overcome anger with forgiveness. This can certainly be applied much of the time, but it doesn’t seem to be an appropriate response in every situation. The Biblical topic of forgiveness deserves individual attention, being much deeper than most people realize. We will get to that a little later.
In II Corinthians 10:6, when we find the term revenge, it could be troubling to some. Yet in light of the entire passage it is found in, as well as in context with the rest of the Bible, the meaning is clear and consistent. Let’s look first at the verse by itself;
And having in a readiness to revenge all disobedience, when your obedience is fulfilled. II Corinthians 10:6
We already know that we are not to take our own revenge, but to leave it with the Lord. So the phrase “revenge all disobedience” cannot refer to a physical retribution. No, this revenge is attained by our obedience to the Lord…
Perhaps in a first struggle with temptation, we fell—and were disobedient. Later on, however, in a return “match-up” with the same issue, we overcome and have victory! This is the “revenge” being spoken of here. The context of the passage supports the premise that this phrase is being used in regard to spiritual warfare. Look now, at the way these words show meaning when taken together with the previous verses;
For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled. II Corinthians 10:3-6
The anger which we have been discussing is usually encountered in regard to another person. But what about anger toward God? I think that most of us who have experienced this feel shame; it can be difficult to admit. Many times the anger we might have toward God is more of a frustration, than anything else.
We can’t hide who we are from the Lord. Every inward thought and feeling is open before His eyes. Is anger toward God ever a good thing?
Just as we are told to “put away wrath” for anything else, these instructions should be even more quickly applied in anger toward God! But let’s face it—some things are hard to understand. This is what happens when carnal, lowly men attempt to serve the all-powerful, all-knowing, Holy King of Kings. We simply can in no way comprehend the awesome plans He has in mind!
The Bible shares about these incidents, as well. I have chosen a few of these as examples;
And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: And they said unto them, The LORD look upon you, and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us. And Moses returned unto the LORD, and said, LORD, wherefore hast thou so evil entreated this people? why is it that thou hast sent me? For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all. Exodus 5:20-23
When the Lord appeared to Moses in the “burning bush,” it was an awesome occurrence. Moses was told by God that He would deliver Israel from their bondage in Egypt. Moses then went and told the leaders of the people Israel, and they were understandably excited. God Himself was about to deliver them from their affliction.
Yet when Moses went to Pharaoh with this, things did not go so well! Instead of releasing Israel for a sacrifice to God, Pharaoh further oppressed them in their daily labors. This was hardly the victory one would expect, after such a divine revelation of God.
The Bible does not describe the exact emotional state of Moses. It does, however, give us his words; in light of the entire situation, it seems reasonable to say the Moses probably had a notable degree of anger toward God.
Every one of us needs far more patience in regard to the spiritual teachings from God. The Lord told Moses that He would deliver Israel, but did not see fit to tell him every detail! God is God, and we must learn to submit to Him in faith and trust. Moses was also very human, and even he had these lessons to learn, as well. Our God epitomizes patience and longsuffering, and bears long with us as He reveals Himself—even when we become angry.
A different kind of anger is revealed later in Jeremiah. This type of anger comes from the conviction of sin (John 16:8). Though it here appears to be vented toward a prophet, it is truthfully directed at the Living God who is behind the reproof. Overcoming this kind of anger requires the acceptance of God’s rebuke, and repentance from sin. Take a look;
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying, Thus saith the LORD; Stand in the court of the LORD's house, and speak unto all the cities of Judah, which come to worship in the LORD's house, all the words that I command thee to speak unto them; diminish not a word: If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings…So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die. Jeremiah 26:1-3…7,8
Whenever I think of anger toward God, the prophet Jonah quickly comes to mind. Most of us are familiar with the story. God sent Jonah to preach at the wicked city of Nineveh; Jonah tried to flee on a ship (disobeying God), but was blocked by a storm. The Lord then carried Jonah (whale express) back to shore, in the direction of Nineveh (the city itself was far inland).
Jonah repented before the Lord (Jonah chapter 2), and carried out the assignment God wanted him to have. It turned out to be the greatest revival in history (all glory to God!); but Jonah didn’t like it! In fact, the Word says that he was very angry.
Apparently Jonah didn’t want the revival, and it was upon the possibility of God’s so moving (forgiveness) that Jonah had originally fled (Jonah 3:1-3). Why was he angry? Some have speculated that it was out of hatred for the Assyrian empire (to which Nineveh belonged), who had been exceedingly cruel toward Israel. Perhaps Jonah’s righteous anger told him that it was only justice for Nineveh to be destroyed. It is also possible that Jonah didn’t want the Lord to give him a prophecy, and then not follow through with it. At any rate, Jonah’s anger was truly stubborn and rebellious (Jonah 4:9)!
We should look at Jonah’s anger toward God as being a bad example for us. However, the Lord was still patient in dealing with him—though yet in rebuke. We need to turn to God in trust, and ask Him to help us put away anger. Seek the Lord in sincere repentance, and surrender to His will; He will lovingly restore you, and reveal Himself more deeply in your life.
Plenty of anger toward God is also exhibited during the earthly ministry of Christ. Our beloved Savior was far from being accepted (for who He is) and well received wherever He went! This example is taken from Luke 4:24-29;
And he said, Verily I say unto you, No prophet is accepted in his own country. But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. Luke 4:24-29
This type of anger toward God is perhaps the most frequent; that which comes from conviction over sins, attitudes, or actions. We normally think this kind of anger proceeding forth from non-believers, but many who profess to know Christ react the same way. “By their fruit ye shall know them.”
It is good to have such a merciful God! He created us perfectly in His image, yet sin has brought a separation. His ways are infinitely high above our ways, and we walk by faith in the unseen (Hebrews 11:1). Because of this, it is only natural to be angry sometimes—but it should not be allowed to remain.
The Bible also gives us guidelines in handling disputes. Whether or not anger is involved, some things need to be addressed. Far too much acceptance has taken place within the organized churches. God’s Word gives us standards of behavior to abide by; when these are not adhered to, it leads to the spiritual destruction of the offender, and the corruption of others within the church.
Remember that the true church, the body of Christ, is a purely spiritual entity. It was never intended that the corrupt world at large should come in amongst believers—this brings a sinful infection to the church (II Corinthians 6:14-17). Believers in Christ were to go out into the world, and make disciples. Then the converted could receive fellowship with the rest of the body of Christ. The “all welcome” signs in front of church buildings are reflective of a prideful disobedience to God’s Word. This is not a Spirit-led policy, and shows zero discernment on the part of our esteemed “Christian” leaders (God knows each heart).
Perhaps some would argue, “But I was saved while visiting a church.” Are you saying that the Lord wouldn’t have saved you, had His disciples gone out into the world to meet you? You might have been saved much earlier in life! Remember that salvation is a gift of God (Mark 10:26,27; Romans 6:23), not a work brought about by the reasoning of men. The Lord Jesus reached out to you because of His love only; never confuse that with an approval for men’s methods which contradict the written Word of God. He saved you in spite of the organized church’s disobedience, not because of it!
So what does all this have to do with disputes? It’s because much of the Bible’s directives on this issue are being spoken to the true church; I currently do not know of any organized churches that are representative of this (see John 4:23). You must still “prayerfully” follow Christ as best you are able, but you may not have the support of your organized church’s leadership! In fact, if you take a stand for God’s Word which opposes or offends those leaders, you may find yourself to be despised—even preached against! Brethren, we are warned about this…
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed. Isaiah 66:5
Many pass over having disputes by unduly promoting forgiveness. Simple, unconditional forgiveness is not always the right way to handle things—we will look at this shortly. Some things must be confronted, or acted upon. For example, if you are hurt by someone using dishonest business practices, you may forgive them—but out of concern for others, some confronting may be needed for them to change.
We should never rush hastily into criticism (James 1:19) of fellow brethren in Christ. The matter should be thoroughly covered first by earnest, seeking prayer. We must ask the Lord to search our own hearts before proceeding; that He might remove any “beams” from our eyes which may hinder us from seeing properly, or truly helping (Matthew 7:3-5). Some things we perceive to be issues really are not important in God’s eyes. We are warned of this in Romans 14:1;
Him that is weak in the faith receive ye, but not to doubtful disputations. Romans 14:1
This chapter is describing small matters; issues which could find Biblical support either for or against. Addressed are the subjects of day observance, and meat-eating, as examples. Matters of clear-cut sin are to be dealt with; and these quite sternly. Even just a short while later in Romans, we are being plainly shown to adhere to the written Word of God.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. Romans 16:17
The Lord Jesus gave us some direct procedures during His earthly ministry for handling disputes. We find this passage in Matthew 18:15-17;
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Matthew 18:15-17
Verse 15: first we see that this is for a “brother,” which could be a fleshly relationship, but is more likely (from the context) a fellow-servant of the Lord. Such matters are to be handled within the church (I Corinthians 6:1-4) framework.
We also see written, “if thy brother trespass against thee”; so what does this mean? It is when a fellow servant of the Lord is observed in a trespass against his own, professed faith. They may or may not have hurt you directly; but it could also be a hurt through behavior you observe. We should be offended by the sinfully disobedient living of so-called fellow “Christians.” If we love the Lord, and the things of the Lord, His values will naturally grow to be a part of us.
Still, our first move in such a case is a private conversation. This shows sincere caring, with no wish for embarrassment in front of others. It also gives “the accused” time to pray and seek the Lord in the matter; no one is perfected overnight.
Verse 16: if this first approach doesn’t work, bring one or two more people to be witnesses for the dispute. Having a couple of objective viewpoints is fair and helpful, but they will also be witnesses as to what is said and done.
Verse 17: the final step is to get the involvement of the entire church. Blatantly sinful behavior cannot be allowed within the body of Christ; “a little leaven leaveneth the whole lump.” In the end, if these patient steps of rebuke have not been received, it is time to put away this evil from the church! I Corinthians 5 is an account of such a rebuke taking place within the early church; please take the time to read this short chapter (13 verses).
The Bible is consistent when addressing disputes among the body of Christ. Rebukes should be forthcoming, patience and gentleness employed; but believers must separate from all known sin. It is one matter to love and pray for such a rebellious person; but quite another to accept their behavior and fellowship with them!
Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. Luke 17:3,4
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. II Corinthians 6:14-18
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (For the fruit of the Spirit is in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. Ephesians 5:8-11
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. II Thessalonians 3:14,15
Against an elder receive not an accusation, but before two or three witnesses. Them that sin rebuke before all, that others also may fear. I Timothy 5:19,20
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. I Timothy 6:3-5
But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. II Timothy 2:23-26
A man that is an heretick after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself. Titus 3:10,11
Still, there will be other disputes with those who do not know Christ. Depending on the circumstances, taking some form of legal action may be needed. Only do this after much prayer and seeking. We are not to love this world, or the things in it. Such legal actions may wind up destroying any chance we might have to witness to them about salvation. We must proceed as “unprofitable servants” (Luke 17:10), with the mind of Christ (Philippians 2:5); considering the eternal consequences of our actions (Ezekiel 33:18, II Corinthians 4:18).
Sometimes, however, injustices must be confronted by legal actions (calling police, or filing a lawsuit). The actions we take may not be merely on our own behalf, but could also greatly help others who have been abused. Spiritual forgiveness is one thing; but God has also established laws to combat evil (Romans 13:1-4). Be certain of the course which the Lord would lead you into taking.
This is a good lead into the topic area of forgiveness. I think many misunderstand this subject, in terms of what God’s Word actually brings forth. Being “quick to forgive” is not necessarily always what God wants, or expects. Christians should be ready to bestow mercy upon the unsaved, as a testimony for our Savior. But there is more to this topic of forgiveness than what is commonly taught. Please pray, and be patient with me as the Spirit enables me to bring forth the whole light of God’s Word.
To understand what forgiveness is, we must look to the Word for our examples and direction. Aren’t we to follow the example of Christ? Would He instruct us to do something that He would not?
In many places today, congregations are being taught that Jesus wants us to forgive everyone unconditionally. But does this really make sense? God showed us great love and mercy by sending His only Son to die for us, while we were yet sinners (Romans 5:8); yet unless there is repentance, there is no forgiveness. We need to know what the Lord truly expects of us, not placing upon ourselves the undue yoke of man-made righteousness.
Repentance is therefore truly significant in forgiveness between men, as well. As sinners, mankind (individually) must repent of their sins; this means to be truly sorry for our sins, and to turn from a path of disobedience to the way of righteousness. Our approach to God through Jesus Christ is that of a sinning offender, in need of mercy (Luke 18:13). Our relationship with God cannot be restored until we do this (John 3:16-18, 14:6). Let’s see what the Bible shows us about the need for repentance, in order to gain forgiveness.
In II Kings 1:13-15 we find an example. Fire had consumed the first two captains with their fifties, which had come to take Elijah. The third captain was wise enough to humble himself and repent before Elijah; and thus was not destroyed. Now, moving on to Chronicles;
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. II Chronicles 7:14
Many of us have this beloved verse memorized. God gives us the promise of forgiveness and healing, if we truly repent.
For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. Psalms 86:5
This verse is a very important description of the forgiveness of the Lord, and thus an excellent example for us to emulate. Just like our Heavenly Father and His Son, we need to be ready to forgive; plentiful in mercy to those who repent of the wrongs they have done to us.
Are you ready to forgive? When that person who deeply hurt you comes and apologizes, are you prepared to show them the same abundance of mercy that the Lord has shown you?
It is also true that you may choose to forgive someone who has greatly hurt you, even if they haven’t repented. But the relationship that you have with them will still be strained, until that party acknowledges the wrong they have done. There could be forgiveness in your heart, though healing is still needed between you.
Therefore, the very core purpose of forgiveness is the restoration of a right relationship. Without a truly repentant heart on the part of the offender, that will not happen. This is an important realization.
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin. Jeremiah 36:3
There are numerous verses just like this one found throughout the Bible. It shows the need for repentance, and God’s readiness to forgive.
We can also learn much about forgiveness through Matthew 18:21-35 (please read!). We see here the need to repent before God; His readiness to forgive; and the mandate for us to forgive others—when they repent. It also tells us that if we do not forgive others (after they repented), our own sins will be remembered again!
Many of us have also been touched by the story of the prodigal son, found in Luke 15:11-21. As an example of forgiveness we are often touched by the love and mercy shown here; which the Lord does give to all who seek Him (Romans 10:13). But here again, repentance is needed.
In fact, repentance is an opening theme for the presentation of the gospel. It is introduced through John the Baptist in Matthew 3:2 and Mark 1:4, then repeated by Christ Himself in Matthew 4:17 and Mark 1:15. Yes, our God is ready to forgive—and beseeches all men to repent before Him, so that He can.
Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. Luke 17:3,4
More important Biblical principles are brought forth in these short verses. We are to rebuke sin, and then to forgive when there is repentance. Even if the offenses keep happening, as long as there is repentance, we must forgive.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. Luke 19:7-9
Zacchaeus was a “wee little man;” but with much sin. During his reception of Christ, however, he showed forth the fruit of repentance (Matthew 3:8); and thus was he saved.
It is true that we can forgive someone who has not repented of the hurt they imposed on us. We’ll deal with more on that topic in a bit.
God, however, needs us to repent of our sins. He may patiently tolerate disobedience in areas we are ignorant about; yet He still expects us to grow, and He will reveal to us the sins done in ignorance. We then must ask for forgiveness through Jesus’ blood, and move forward (Philippians 3:12-15). We find still more repentance references in the book of Acts;
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. Acts 2:37,38
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Acts 3:19
And the times of this ignorance God winked at; but now commandeth all men every where to repent: Acts 17:30
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. Acts 20:21
Even verses such as Ephesians 4:32, and Colossians 3:13, which instruct us to forgive, tell us to do so as Christ forgave us. Clearly, this shows a need for repentance; even regarding an offense between two persons—not only between God and an individual.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. II Peter 3:9
What is the difference between spiritual life, and death? Repentance.
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. I John 1:8,9
Recognizing our sin, and confessing it, are the first steps of repentance; toward obtaining forgiveness. The spiritual fruit of repentance will also be seen, as in the life of Zacchaeus in Luke 19. The nature of the offense being repented of will dictate what kind of “fruit” is shown. If the sin is one which has directly hurt someone else, you will need to go to them. One who is truly repentant would seek to make things right with the others they have offended, if it is at all reasonably possible to do so. Pray for wisdom regarding this aspect of repentance (James 1:5).
There is no doubt that mercy and forgiveness should typify a Christ-like life. Passages like Matthew 6:12-15, Mark 11:25 & 26, and Luke 11:4 all promote the idea of forgiveness without specifically mentioning repentance. Within the fruit of the Spirit (Galatians 5:22 & 22) we find such traits as longsuffering, gentleness, and goodness; this certainly suggests that followers of Christ will neither be petty, or bitter (we all must grow in these areas). Hebrews 12:15 also warns us about the “root of bitterness” which defiles many; even causing grace to fail. We need to carry within us, at least, the readiness to forgive.
Jesus actually gave His disciples some specific authority concerning the forgiveness of individual sins. Every person is born with a sinful nature, and must therefore turn in repentance unto God, and God only.
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. John 20:23
While on the cross, Jesus asked forgiveness for the act of crucifying Him to those who were consenting with this sin. They all still needed to turn to the Lord for salvation; yet they were not held accountable for His death.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. Luke 23:34
In like fashion Stephen also forgave the people for stoning him (Acts 7:59,60). It does take a special anointing to have such compassion! May the Lord grant us each grace and strength to reflect Him so well, should such a day come upon us.
Pray, pray, pray for the right attitude and leading. For example, the sin of blasphemy of the Holy Ghost is unforgiveable to God Himself! For our own peace, and to maintain a good witness, it may be appropriate to forgive such a person of a certain offense toward you. Indeed it will be quite infrequently that the Lord shows you someone else’s true eternal standing with Him (saved or lost). We do know by scripture that many have now fallen under strong delusion (II Thessalonians 2:11), and we are not necessarily to pray for these (see our article Should Prayer Cease?) with forgiveness. This may sound harsh, but use Jesus as an example. He commissioned His disciples to present the gospel; when they weren’t received, they were to “shake the dust” from their feet, as a testimony against them! They were not even told to keep praying for them, or to come back and try later. This is certainly not showing the unconditional forgiveness that many churches are teaching today—repentance is required!
Through Paul, we are granted insight into such an instance of non-forgiveness in his life, with Alexander the Coppersmith. We cannot be certain of the exact offense, but Paul was often seriously afflicted by many enemies of Christ. In this case, the Spirit led Paul into some “harsh” considerations;
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. I Timothy 1:19,20
Alexander the coppersmith did me much evil: the Lord reward him according to his works: II Timothy 4:14
Please don’t think I am encouraging unforgiving attitudes; that would be the last thing I’d want to do, and it makes this topic challenging. But Jesus Christ wants us to live the truth (John 17:17) of His Word. We need every bit of truth, to serve Him as He desires. When we try living by man-made precepts, we often put a grievous yoke upon ourselves (Matthew 23:4) which we weren’t meant to bear…
Often we have heard the admonition to “forgive and forget.” This really sounds nice, but it is an ungodly principle. Our Heavenly Father gives His children a sound mind (II Timothy 1:7). A part of that mind is memory; God made us to remember, and He wants us to remember. Every part of true learning requires memory to make it work!
Our challenge as believers is to love others in spite of what we remember—memories of hurt, lies, abuse, which they have done. If we know of such people that have misused us, God does not want us to forget, and thereby continue to be misused! It is wise to avoid such people. Yet when they (those who misuse: the “enemy”) are hurting, or in desperate need of help, we then can show them the tenderness of Christ—not bitterly withholding help, as a kind of pay-back for the evil they have done. Remember Romans 12:20? So to forgive, yes; but to forget, no way! Our heavenly Father does not ask this of us.
Brethren, we need to be led by the Spirit (Romans 8:14) in every way, at all times. We must therefore consider every word which God has given us (Matthew 4:4). And while our God does delight in mercy, He is also holy and righteous as well. It is good to bestow mercy and forgiveness—as the Lord Himself directs us. But we are not Biblically instructed to unconditionally forgive in every circumstance; such a teaching is man-made. Let us love the Lord enough to always follow Him at His Word (John 4:23), not following the popular teachings of another gospel (Galatians 1:6-9).
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. John 12:48
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD. Jeremiah 9:23,24
WARNING: To avoid Satan’s snares and deceptions, return to the pure Word of God; which is the King James Bible. Revised translations are not small word alterations meant to bring clarity! Major doctrinal changes have occurred, which will tend to bring doubt and destroy your faith. To follow these new “versions” of the truth, is to build your spiritual house upon sand, and become as the ones reflected in Matthew 7:21-23. Please use this entire passage, Matthew 7:21-27.
Satan means to deceive you into sincerely following his alternate “truth.” You are really being set up to fall, and serve the antichrist.
Pray and seek God diligently in this matter; for time is short. See also our Word of God section and the section on A Sure Salvation vs. Eternal Security.